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We begin with the paragraph relating to John the Baptist: (Alice Whealey, "The Testimonium Flavianum" in A Companion to Josephus, Honora Howell Chapman Zuleika Rodgers, Wiley Blackwell, 2016, pp. 20.200), the authenticity of which is in any case accepted by most contemporary scholars. Josephus’s passage about James the brother of Jesus (Ant. Regarding the reference to Jesus in book 20, Alice Whealey writes, The majority of scholars of early Judaism, and experts on Josephus, think that it was the former-that one or more Christian scribes “touched up” the passage a bit (pp.
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>The big question is whether a Christian scribe (or scribes) simply added a few choice Christian additions to the passage or whether the entire thing was produced by a Christian and inserted in an appropriate place in Josephus’s Antiquities. 80-81)īart Ehrman likewise says in his book Did Jesus Exist? (HarperCollins, 2012): (Paula Fredriksen, When Christians Were Jews: The First Generation, Yale University Press, 2018, pp. most (though not all) scholars assume that Josephus’ originally brief notice on Jesus has been partially rewritten by later Christian scribes." Likewise, Fredriksen reverberates something similar about the state of scholarship in her 2018 book, where she assumes that most take the TF (the Testimonium Flavianum) as authentic in it's core: >"Most scholars currently incline to see the passage as basically authentic, with a few later insertions by a Christian scribe." Paula Fredriksen for example says in her book Jesus of Nazareth, King of the Jews (1999): While the reference to Jesus in Antiquities 18 as we have it now may have been doctored by a later Christian scribe in a couple or a few areas, most of the passage as we have preserved now is authentic, according to most critical scholars (though the tone of the passage has been debated upon). This is a beautiful statue and basilica with a large and very devout following.Josephus is typically seen as having referenced Jesus of Nazareth twice in his book Antiquities (93/94 C.E.). There are a number of beautiful side chapels and another in the basement worth viewing. A mass was occurring when we attended and the basilica was completely full. Mondrileños believe that the statue is miraculous and queue to kiss its feet and to make three requests. When we did the queue to the statue on the second floor took another 10 minutes or so.
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We waited approximately 20 minutes to enter. Note that while the entrance queue is blocks long it moves pretty quickly. Its current location-the Basilica de Jesus Mendinaceli- was consecrated in 1930. before being accidentally rescued again by the Republicans during the Spanish Civil War. It also survived trips to Ceuta, Gibraltar, Valencia, Barcelona, Genoa etc. Iit has traveled to Morocco, was captured by the Moors, was rescued for 30 coins(Miraculous), and went to Madrid in 1681 where it appeared in its annual first Friday in March procession for the first time. What we learned was that the Jesus de Medinaceli statue was carved in 17th Century Seville. Curious, we did a little research since nothing about it appears in any of our English speaking travel guides. During a previous visit to Madrid Constant Companion and I could not help but notice the queue to enter the Basilica of Jesus de Medinaceli.